KESAN KONTEKS SEJARAH DAN PEMIKIRAN KONFUSIANISME DINASTI CHOSON TERHADAP NILAI DAN NORMA KONTEMPORARI KOREA SELATAN
Article Sidebar
Main Article Content
Abstract
Dari tahun 1392 hingga tahun 1910, Konfusianisme merupakan ideologi pemerintahan kerajaan Choson di Korea. Semasa zaman revolusioner ini, prinsip Konfusianisme mempunyai kesan yang besar terhadap sistem sosial, budaya dan pendidikan negara. Artikel ini meneroka pengaruh berterusan falsafah Konfusian terhadap budaya Korea Selatan kontemporari. Konfusianisme telah diterima pakai oleh dinasti sebagai kerangka moral dan intelek yang terkemuka, dan ini mempunyai kesan yang mendalam terhadap hubungan keluarga, kehidupan seharian dan sistem pemerintahan negara. Tradisi Choson menerima pakai prinsip Konfusian iaitu berbakti kepada ibu bapa dan etika kerja yang kukuh, yang masih jelas dalam hubungan keluarga moden dan tempat kerja Korea Selatan. Sebagaimana dilihat tradisi akademik Konfusian bertahan dan bagaimana hierarki masyarakat telah berkembang menjadi idea kesetaraan dan peluang, ia menunjukkan bagaimana Korea Selatan telah dapat menyesuaikan diri dengan nilai semasa sambil mengekalkan asas sejarahnya. Sebagai komponen utama hubungan antara Dinasti Choson dan Korea Selatan moden, artikel ini mempamerkan kepentingan pendidikan yang berterusan, didorong oleh sikap meritokrasi. Artikel ini juga melihat bagaimana amalan budaya–daripada budaya popular hingga kepada makanan–mempamerkan kapasiti luar biasa Korea Selatan untuk menggabungkan inovasi dengan tradisi. Warisan sejarah ini menunjukkan bahawa budaya adalah dinamik dan fleksibel, membantu tamadun mengharungi kerumitan masa kini dalam masa yang sama masih menyedari akar sejarah mereka.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Copyright
Submission of a manuscript to the WILAYAH implies that the submitted work has not been published before (except as part of a thesis or report or abstract), that it is not under consideration for publication elsewhere; that all co-authors have approved its publication. The WILAYAH : International Journal of East Asian Studies adopts CC BY license. As such, we would be grateful if an acknowledgement accompanies the republication that the work was originally published in WILAYAH. The editors will ensure digital preservation of access to the journal content by the Journal depository section.
Disclaimer
Although the Department of East Asian Studies is the publisher of the WILAYAH : International Journal of East Asian Studies, the views presented in the WILAYAH are entirely those of the contributors and do not reflect the official stand of the Department of East Asian Studies. The Department does not hold itself responsible for the accuracy of any article published. Publisher and co-publishers assume no responsibility, nor by the editors for any injury and/or damage to persons or property as a result of any actual or alleged libellous statements, infringement of intellectual property or privacy rights, or products liability, whether resulting from negligence or otherwise, or from any use or operation of any ideas, instructions, procedures, products or methods contained in the material therein.
References
Ahn, Seoyeon, Yung Chun, Ji Young Kang, and Sojung Park, “The Effect of Social Pension on
Material Hardship among Older Adults in Korea: Regression Discontinuity Estimation,” Social
Policy and Society, (2023): 1–19, https://doi.org/DOI: 10.1017/S1474746422000550.
Cho, Yonjoo, Sehoon Kim, Jieun You, Heeyoung Han, Minjung Kim, and Sokyum Yoon, “How
South Korean Women Leaders Respond to Their Token Status: Assimilation and Resistance,”
Human Resource Development International 24, no. 4 (2021): 377–400,
https://doi.org/10.1080/13678868.2021.1885207.
Choi, Hye Rin, Byeonggwan Ha, Ye Jin Jeon, Yoosik Youm, Hyeon Chang Kim, and Sun Jae Jung,
“Gender Role Stereotypes, Patriarchal Attitudes, and Cognitive Function in the Elderly Rural
Korean Population: A Cross-Sectional Study,” Epidemiology and Health 43 (2021): e2021023,
https://doi.org/10.4178/epih.e2021023.
Choi, Younghee, “A Study on the Role of Women in Modern Korean Residential Culture:
Construction of Basic Materials for Korean Teacher Education,” The Korean Society of Culture
and Convergence 45, no. 4 (2023): 969–88, https://doi.org/10.33645/cnc.2023.04.45.04.969.
Dostal, Jörg Michael, “South Korea: The Lasting Pitfalls of the “Imperial Presidency”,” The
Political Quarterly 94, no. 1 (2023): 57–68, https://doi.org/10.1111/1467-923X.13232.
Gils, Suzanne van, and Niels van Quaquebeke, “Ethical Leadership,” In Oxford Research
Encyclopedia of Psychology, (Oxford University Press, 2022),
https://doi.org/10.1093/acrefore/9780190236557.013.558.
Hang, Lin, “Traditional Confucianism and Its Contemporary Relevance,” Asian Philosophy 21 (2011): 437–45, https://doi.org/10.1080/09552367.2011.635896.
Hu, Jing Iris, “Roles and Virtues,” In The Ethics of Social Roles, (Oxford University PressOxford, 2023), 49–65, https://doi.org/10.1093/oso/9780192843562.003.0003.
Im, Tobin, Jesse Campbell, and Seyeong Cha, “Revisiting Confucian Bureaucracy: Roots of the Korean Government’s Culture and Competitiveness,” Public Administration and Development 33 (2013), https://doi.org/10.1002/pad.1656.
Janelli, Roger L, “The Korean Road to Modernization and Development. By Norman Jacobs.
Urbana and Chicago: University of Illinois Press, 1985,” The Journal of Asian Studies 48, no. 1 (1989): 188–89, https://doi.org/DOI: 10.2307/2057723.
Jung, Jae Seo, “Ritualization of Affection and Respect: Two Principles of Confucian Ritual,” Religions, 2019, https://api.semanticscholar.org/CorpusID:150667436.
Kang, Jae Hyeung, James Matusik, and Lizabeth Barclay, “Affective and Normative Motives to Work Overtime in Asian Organizations: Four Cultural Orientations from Confucian Ethics,” Journal of Business Ethics 140 (2017): 115–30, https://doi.org/10.1007/s10551-015-2683-4.
Kim, Bo-Hyeon, “Park Chung-Hee Government’s Economic Policies in the 1960s : Their Relationships with the U.S. Government and the Desire for Accelerating Growth,” ECONOMY AND SOCIETY 138 (2023): 133–67, https://doi.org/10.18207/criso.2023..138.133.
Kim, Andrew, and Gil-sung Park, “Nationalism, Confucianism, Work Ethic and Industrialization in South
Journal of Contemporary Asia,(2003): 37–49, https://doi.org/10.1080/00472330380000041.
Kim, Bok-Rae, “Korean Nobi Resistance under the Chosun Dynasty (1392–1910),” Slavery & Abolition 25, no. 2 (2004): 48–62, https://doi.org/10.1080/0144039042000293036.
Kim, Dahye, “Women’s Higher Education, Assortative Mating, and Empowerment: Long-Term Evidence from College Enrollment Expansion in South Korea,” The Journal of Development Studies 59, no. 3 (2023): 430–47, https://doi.org/10.1080/00220388.2022.2139606.
Kim, Dongno, “The Transformation of Familism in Modern Korean Society: From Cooperation to Competition,” International Sociology 5, no. 4 (1990): 409–25, https://doi.org/10.1177/026858090005004004.
Kim, Jungyoung, “Cultivating Freedom in South Korea: Media Discourse on Chayu during the Early Park Chung-Hee Period,” Korean Studies 46, no. 1 (2022): 259–93, https://doi.org/10.1353/ks.2022.0010.
Kim, Sungmoon, Confucian Constitutionalism, (Oxford University PressNew York, 2023), 35-67, https://doi.org/10.1093/oso/9780197630617.001.0001.
Kim, Yanghee, and Yonjoo Cho, “The Status of Women Leaders in South Korea: Challenges and Opportunities,” In Korean Women in Leadership, (Cham: Springer International Publishing, 2018), 3–21, https://doi.org/10.1007/978-3-319-64271-0_1.
Kurmyzov, Aleksandr, “Park Chung Hee’s Regime in the Mirror of Modern Russian Historiography,” Afro-Aziatskie Obshchestva: Istoriia i Sovremennost, no. 1 (2023): 215, https://doi.org/10.31857/S086919080023985-0.
Lee, Cheol-Ho, “A Study of the Three-Party Merger of Roh Tae-Woo Government in Terms of Constitutional History,” The Korean Society of Private Security 21, no. 2 (2022): 119–50, https://doi.org/10.56603/jksps.2022.21.2.119.
Lee, Yong wook, “A Study on Roads and Wagons in the Goryeo~Joseon Period,” Korean Ancient Historical Society 116 (2022): 83–111, https://doi.org/10.18040/sgs.2022.116.83.
Lee, Yun-Jung, “A Study on Korean Life and Culture Adaptation of Muslim International Students in Seoul,” The Korean Journal of Community Living Science 34, no. 2 (2023): 289–311, https://doi.org/10.7856/kjcls.2023.34.2.289.
Levent, Faruk, and Meral Dereli Pehlivan, “Confucianism’s Influence on Ethics Education in South Korea,” Journal of New Results in Science 14 (2017): 321–30, https://api.semanticscholar.org/CorpusID:58903449.
Moore, Robert L, “Confucianism and the Family,” In The Oxford Handbook of Confucianism, (Oxford University Press, 2023), 365-C27P75, https://doi.org/10.1093/oxfordhb/9780190906184.013.30.
Muttaqin, M. Zaenul, “ROK, Kwon Kyung, Confucian Sentimental Representation: A New Approach to Confucian Democracy. London and New York: Routledge, 2022,” Contrastes. Revista Internacional de Filosofía 28, no. 2 (2022): 173–75, https://doi.org/10.24310/Contrastescontrastes.v28i1.15218.
Noh, Meung-Hoan, “The Contribution of Kim Dae-Jung to the Korean Wave and the Meaning and Role of the Korean Wave for the Completion of the Incomplete Kim Dae-Jung’s Ideas and Policies: Democracy, Peace, and Win-Win Overcoming the Division of the Korean Peninsula and Achie,” Institute of History and Culture Hankuk University of Foreign Studies 83 (2022): 171–235, https://doi.org/10.18347/hufshis.2022.83.171.
Pacheco Pardo, Ramon, “The Park Chung-Hee Era 1961–79,” In Shrimp to Whale, (Oxford University Press, 2022), 47–82, https://doi.org/10.1093/oso/9780197659656.003.0003.
Park, Hong-Jae, “Does Filial Piety Still Matter? A Filiality-Based Perspective on Intergenerational Solidarity and Cooperation,” Journal of Intergenerational Relationships 19 (2021): 1–14, https://doi.org/10.1080/15350770.2021.1868232.
Park, Insook Han, and Lee Jay Cho, “Confucianism and the Korean Family,” Journal of Comparative Family Studies 26 (1995): 117–34, https://api.semanticscholar.org/CorpusID:51747937.
Ryu, Yongwook, “South Korea’s Role Conceptions and the Liberal International Order,” International Affairs 99, no. 4 (2023): 1439–58, https://doi.org/10.1093/ia/iiad164.
Sabitkyzy, А, “Gender Inequality in the Labor Market in South Korea,” Journal of Oriental Studies 105, no. 2 (2023), https://doi.org/10.26577/JOS.2023.v105.i2.09.
Shin, Jung Cheol, “Higher Education Development in Korea: Western University Ideas, Confucian Tradition, and Economic Development,” Higher Education 64, no. 1 (2012): 59–72, http://www.jstor.org/stable/41477919.
Shpak, Anna, “Cultural Policy In South Korea. Making A New Patron State. Book Review By Author Hye-Kyung Lee,” Asia, America and Africa History and Modernity 2, no. 2 (2023): 91–96, https://doi.org/10.31804/2782-540X-2023-2-2-91-96.
Son, Cheon Meeyoung, “Exploring the Impact of Cultural Heritage on Destination Branding and Tourist Experiences: Perspective from South Korea,” Journal of Hospitality & Tourism Management 6, no. 1 (2023): 1–10, https://doi.org/10.53819/81018102t4138.
Wongi, Choe, “South Korea’s New Southern Policy,” In South Korea’s New Southern Policy, (London: Routledge, 2023), 19–41, https://doi.org/10.4324/9781003353133-4.
Yang, Jae-jin, “The Developmental State, Export-Oriented Industrialization, and South Korea’s Social Security System,” In The Oxford Handbook of Governance and Public Management for Social Policy, (Oxford University Press, 2023), 219-C15.P37, https://doi.org/10.1093/oxfordhb/9780190916329.013.27.
Zakharova, Elena V., and Kseniia A. Komarova, “Traditional versus New: Gender Equality in South Korea Higher Education System,” Alma Mater. Vestnik Vysshey Shkoly, no. 1 (2022): 18–24, https://doi.org/10.20339/AM.01-22.018.
Zheng, Lulu, and Lim Chee Men, “Analysis of Semantic Levels and Characteristics of China Confucian Filial Piety Cultural Products Based on Deep Learning,” In Sixth International Conference on Intelligent Computing, Communication, and Devices (ICCD 2023), edited by Srikanta Patnaik, 66. SPIE, 2023, https://doi.org/10.1117/12.2682908.